Progressivism as a Surrogate Community – Chen

Progressivism as a Surrogate Community in the United States

By Clare Y. Chen

 

Handle wrote up a great post on how progressivism psychologically serves the human desire for society and community.

I won’t get into summarising it, but I wrote a somewhat lengthy comment that I think merits some further expansion.

Coincidentally, I was thinking about something very similar earlier today. Those individuals who are the most atomised, rootless, and without intimate [face-to-face] social networks are also the most easy to Cathedralise.*

Rightists used to think that leftism was all about an overbearing, banal, and uniform solidarity in the masses, but we didn’t pay enough attention to the fact that the prerequisite was the destruction of fraternal, familial, and ethno-religious bonds. And what better place for that than the great ‘propositional nation’ of America?

You’re young, and you’ve got the whole world out there. Away from home, and on an unfamiliar campus around people in a similar position, where you have no connection to anything. Without existing friendships, it’ll be hard to develop any sense of security that you can really speak your mind and do as you wish.

Break a progressive taboo? No one will stand up for you. The fear of ostracisation and blacklisting would crush an ordinary person. You can atone for your crimes by grovelling before your masters in the Cathedral, begging them for a chance for redemption. But, it’s easier to submit and pay tribute without having the Mongols sack your city first, isn’t it?

Look at what happened to Pax Dickinson. What would an ordinary denizen have done? He would have prostrated himself before the pantheon of progressive deities–feminism, multiculturalism, et al.–repeatedly offering apologies and chanting the prog mantra.

What is especially awful about that affair with Dickinson is the fact that the odious Anil Dash openly wanted to blacklist the former. It’s not enough to shamelessly campaign for his expulsion from his company. No, all things associated with him must be tainted and buried alive. The message is clear to all.

Now, consider the fact that these trends of atomisation are growing worse, and at alarming rates. We haven’t hit rock-bottom yet. More and more children are growing up in broken homes, and have little to no connection with any religious institutions, which are being co-opted and mercifully killed off by the Cathedral anyway.

The Leftist Singularity isn’t even close.

Now, that’s a sobering thought. Progressivism is a murderer who adopts the orphans of his victims and brainwashes them to do his bidding. Call it Stockholm Syndrome, or whatever, it’s all the same.

We neoreactionaries have our work cut out for us. It’s not just an uphill battle, it’s up a hill that also happens to lie where two tectonic plates meet. That’s not to say that it’s wholly hopeless, though. Enough people will reject and defy progressivism, with enough support. You are absolutely correct when you say that community is essential. Let’s continue building one.

Let’s focus on my metaphor that “Progressivism is a murderer who adopts the orphans of his victims and raises them to do his bidding.” Now, Handle points out that ancient states sometimes did this as an easy way of subjugating conquered populations.

It was a common tactic in the brutal ancient world for conquering forces to slay the men and enslave the women and children. Sending them to reeducation camps and giving a decent career path in the Grand Inquisitor’s Grand Bureaucracy is a much more subtle and effective system of control.

Progressivism competes with traditional loyalties–in the old days, we had our various religious, ethno-cultural, and fraternal associations, whether at church, town, or job. There was always a group that someone could relate with.

It’s different now. Religion has become completely irrelevant today. 72% of Millennials identify as the vapid and meaningless label “spiritual but not religious”. Most are actively hostile to the idea of organised religion. There are a myriad of reasons for this, but important factors include America’s Protestant way of looking at religion and the extensive degree to which remaining churches have become co-opted by the Cathedral (cf. “churchianity”).

And, of course, as America is a “propositional nation”, the general trends of ethnocentrism don’t really apply for whites. Apart from some regional cultural festivals that might attract slight curiosity, American whites overwhelmingly have no connection to the Old World. The few sporadic ties shown are more akin to Plastic Paddies than anything authentic. (In any case, American whites almost always consider themselves Americans first, rather than Germans, English, etc.) Even with subconscious identies as whites, American whites have been so bombarbed by propaganda that to dare show any of that is to invite smears of white supremacism, racism, bigotry, et al. ad nauseam.

Plenty has been said on how PC speech and behavioural codes have taken place in workplaces, so I won’t rehash that. Your master isn’t your manager, it’s human resources. Suffice to say that any place where you spend one-third of your weekday, but still must hide your heretical un-PC self behind a façade, will certainly contribute to a sense of social isolation.

The idea of America as an egalitarian, propositional nation is inherently progressive. As all these traditional communal ties have been obliterated as a result of just how ingrained progressivism is in the social fabric of America, there’s initially a vacuum–and nature abhors a vacuum. This is precisely the void that progressivism itself fills.

From birth to death, a person is surrounded by the influences of the Cathedral. A seemingly innocuous children’s show is far from it. Children are in [mostly public] schools for at least 12 or 13 years, and college for generally 4 or more. (If you’re reading this blog, it’s probably not necessary to expound on the awfulness of public schools and the universities.) These all either openly preach progressive ideology, or at least integrate it into its messages, whether through mockery of tradition or through pushing absurd sanctimonious messages. (For example, what the hell is this?)

What I find particularly abhorrent about this is that the periods where a person’s identity is most pliable and uncertain is where progressivism most strongly targets them. It offers them a universal place of belonging, approval, and likemindedness, albeit with certain caveats. These young adults are transplanted to a land isolated from everyone they knew beforehand, all alone.

Who’s going to compete for their loyalties? Their home churches? Certainly not. Progressivism has slain their caretakers and nurturers in the night, and tells them that they were abandoned. Join us, says the Cathedral. We’ll provide for you, should you become one of us.

It’s a bit of a truism that people prefer feeling good to knowing the truth. Therefore, we shouldn’t be the least bit surprised that the atomised and rootless young adults of modernity flock to the gates of the Cathedral, like moths drawn to a flame.

Or, considering how progressivism shapes, subsumes, and uses these individuals, like grey goo.

Now, in what ways can the neoreaction fight this trend? There are tactics that might help, such as attacking the sanctity of going to college, attacking popular culture, or providing alternative sources of information. And then there are, in my opinion, unrealistic goals, such as halting the growth of bastardy, change via political processes, or revival of ethno-religious identities.

Long-term, maybe the neoreaction can work itself into the social fabric of the West. That takes time, and it’s certainly no cakewalk. Without having achieved that first, perhaps the most lucrative source of short-term strength could be a generation of lost wanderers looking for shelter.

There will inevitably be visceral responses–after all, progressivism has become the core identity of many in Generation Y. (For example, anyone who labels themself an “activist” or “advocate” for something.) Expect overwhelming hostility from anyone whose identity is being attacked. So, stand firm and chip away at those foundations! Erode the base enough, and the decrepit structure collapses in on itself.

Expose progressivism as a murderer, and bring its dirty deeds and lies to light. Show its hostages that progressivism killed its parents. Offer your hand, and say, “your progenitors may have been killed off by the very master you now serve, but there’s a chance of honouring their memories and reforging their ways.”

I won’t entertain the thought that there’s some day of reckoning when all of them get over their Stockholm syndrome and reject the deceptive comfort of the Cathedral together, as that’s silly. But for every individual persuaded to discard the pretty lies, the effort and result means everything to them.

————

Added Notes:

* The term “The Cathedral” is used by certain Right-wing writers, especially those belonging to the general group called “Neoreaction.” The term was first used by the internet writer Mencius Moldbug, and can be defined as “the self-organizing consensus of Progressives and Progressive ideology represented by the universities, the media, and the civil service” (quoted from More Right).

 

—————

Chen, Clare Y. “Progressivism as a surrogate community.” Throne, Altar, and Rock ‘n’ Roll, 20 September 2013. <htts://thronealtarandrocknroll.wordpress.com/2013/09/20/progressivism-as-a-surrogate-community/ >.

 

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