Manifesto of the Spanish Identitarian Solidarist Resistence

Principles of the Spanish Identitarian Circle: Resistencia Identitaria Solidarista

Translated by Daniel Macek


1. Europeanism. The Identitarian Solidarist Resistence is before all a European and Europeanist Comradeship. It is born with the principal objective of defending European identity. The Identitarian Solidarist Resistence considers Europe as a nation to construct in a future which is already present. The current configuration of global equilibrium makes it so that only great geopolitical blocs are capable of being protagonists of history, effective centers of power and decision, and in its turn assuring that its inhabitants be political actors and not mere obedient observers of orders and interests alien to their reality and will. Also, economically, we advocate the creation of grand self-centered and self-sufficient spaces capable of breaking the current dynamic tending towards a uniform and sole global market whose power and direction, in very few hands, also translates into the economic-political power and direction of the planet.

But beyond these considerations, we advocate the construction of a one and united Europe on the grounds of common origin and identity.

Staying within the above arguments would not end up having us exit the logic of the dominant thought, justifying European unity by circumstantial and transitory economic or political reasons. The geopolitical and economic necessities, having their importance, do not stop being valid transitory reasons here and now, but without either a larger entity or connection. On the contrary, for us the unity of Europe is based on its own essence, by way of categorical imperative, it must be a unity here and always based on immutable values and not on changing circumstances.

The unity of Europe derives fundamentally from the common identity and heritage of all the peoples and countries which compose it, all those heirs of the Indo-European peoples which, since its initial Northern European core has extended itself across our continent, and later also on others, giving itself the form and nature by which it still differs from the rest of the world. Some punctual exceptions refer also to more archaic nuclei emerging before the common home, but without doubt they also belong to the same ethnocultural reality, or certain allogenic invasions which in reality have left little more than some demonyms and languages whose true nature is still debated.

For all these reasons we define the Identitarian Solidarist Resistance as an identitarian European comradeship, whose objective is the study and dissemination of the ethnic and cultural heriatge of the European people. It advocates, as a consequence of the previous points, the construction of a united political entity of Europe from the Canary Islands to Vladisvostok.

Recovering our most ancient and complete political form, we advocate the constitution of this unity under the form of Imperium, of a superior integration of the diversity, rejecting the form of a macro-Jacobin state, and, being against the current formula of European Union which we neither want nor support, we denounce its bureaucratic and globalist drift as well as its submission to the United States and its almost total absence of political and military will in the world.

2. Religiosity. The reaffirmation of the values and principles common to all Indo-European religions. We denounce foreign values which have been introduced in Europe by religions originally from the desert regions of the Near East. This does not impede us from recognizing that Catholicism and other forms of Euro-Christianity have absorbed in many cases values and principles belonging to our heritage, and have become part of the inner religious feeling of many Europeans. Therefore, together with a purely Indo-European religiosity, in the form of its depth and origin, would be the religious possibilities which we contemplate for the Europe of the future.

We denounce the presence on our soil the religious forms with a will for political expansion and alien to our tradition and history, which have frequently served as an ideological base for the attack on our Great European Fatherland. Islam and Zionism are not religions of Europe and therefore cannot be nor should be grounded in Europe, and have their place far from our borders. In the same way, we oppose all types of current pseudo-religiosity, based simply on “personal well-being” and directed towards all types of misfits, which with the name and under the umbrella of the so-called New Age, tries to make neurotic and neutralize a growing number of Europeans.

3. Immigration. As a consequence of the current phase of capitalist development where interest prevails over all other considerations, and where individuals and peoples, previously dispossessed of their personality and idiosyncrasies, have become interchangeable commodities, we witness the current wave of people foreign to our land and our tradition. From the economic point of view, we advocate the adoption of necessary policies in the countries of origin so that these distressing would not come to be produced and each person has possibilities to develop a dignified life in their place of origin. We are sure that the vast majority of these immigrants would not be here if they would be given opportune conditions in their countries of birth. For that reason we demand the replacement of the current system of exploitation – based on the miserly interests of anonymous multinationals and decadent local elites whose combinations gives place to the chaotic political and economic situations which provoke this painful exodus – by another founded on the values of solidarity and efficacy.

In addition to its economic aspect, immigration concerns us, and very much from the perspective of maintaining the identity of Europe. Accordingly, before the threat which is posed by the exorbitant number and brutal birthrate of these foreigners on European soil, we defend the immediate adoption of measures to stop the arrival of new collectivities of immigrants, as well as the study and possible application of a program of return in the most humanitarian conditions possible.

4. Ethnicism. The Identitarian Solidarist Resistance, as a European Identitarian movement, is manifested in favor of the defense of the personalities belonging to each one of the “carnal fatherlands” which compose our grand Europe. In a world with the tendency to individualism, to forgetting the past and the reality of peoples for the benefit of the universalisation of the global personality and the single market, the Identitarian Solidarist Resistance considers any positive identitarian reaction based on ethnic realities, as we also do the identitarian reactions which are based on membership to European nation-states.

This does not absolutely mean that we support the idea that each ethnicity goes to become its own and “independent” state. Considering that independence is the capacity to exercise a role in history and in the world according to one’s own will without giving in to interests of an foreign power, we are aware that only a united Europe could be such. Today neither Spain, nor France, nor Germany, nor Italy, nor the United Kingdom are sovereign states, since in all cases their decisions ultimately depend on Washington. Much less could it be that each one of the ethnic groups become micro-states, easy prey of the international dominion.

Inspired by the traditional concepts of European politics – eclipsed with the arrival of Modernity – we demonstrate against any uniformising and centralist idea of the state, and we demand that each one adopts a deferential internal composition with the plurality that it integrates. Definitively, we demonstrate ourselves in favor of the process of European unification to be realized by each one of the existing states, and the maintenance of the personality belonging to each ethnic community.

5. For a society based on the popular community constructed upon the pillars of family-tradition. Modern society is disintegrated. In fact, it can be said that there no longer exists society as such. The word “society” is no more than a euphemism for referring to a heterogeneous set of individuals united only by mere common interest; individuals who compete between themselves to occupy the best places in that so-called “society.” Individualism leads to the separation of material interests, to the separation of the most profound interests, and as a logical consequence, to the division of the people.

For all those reasons, the Identitarian Solidarist Resistance defends the popular community as the base and foundation of the state.

The popular community, contrary to the “society,” is homogeneous and organic. It is homogeneous inasmuch as it is composed of people united not by interest, but rather by bonds forged by millennia of common history, traditions, and heritage, who share the same principles and the same fundamental aspirations, which makes it an indivisible whole. And it is organic because it is not founded on an artificial union, but rather on the bonds of common heritage and tradition, a union of individuals who by their nature tend to share their destiny.

The popular community is not founded as a type of “social contract,” but rather on the same superior bonds which make up a family, which is the basis of community. From the family, it is followed in organic order, the clan or the neighborhood, which groups together several families by affinity, to the clan, the people, or the city, from this to the region, and finally the national-popular community, an organism which encompasses all of the previous ones as concentric rings. But on the basis of all these groups, we find the common heritage as a fundamental nexus of union; a common past, which allows facing a common destiny.

6. The defense of the land trough a responsible economy against consumerism and the “welfare culture.” The Identitarian Solidarist Resistance conceives the economy as an instrument in the service of the national community and not the community as an instrument in the service of the economy, as it happens with today’s society, in which everything revolves around economic parameters.

The current market system is constructed in the form of a circle of production and consumption that must revolve indefinitely and at an increasing velocity, since otherwise the system suffers, possibly even reaching collapse. The production-consumption relationship has been closed in on itself; it no longer depends on the real needs of the community, nor on the capacity of environment to support the level of production that the system requires. One produces and consumes simply to keep the cycle of the system in movement.

The Identitarian Solidarist Resistance denounces the capitalist international and the globalisation of the economy, since under the guise of “development aid,” it transfers its centers of production to countries with cheaper labor, favoring exploitation in these countries, and a rate of artificial standstill in the communities of origin.

Globalisation is also responsible for another, even more disagreeable phenomenon: illegal immigration, which no more than another tactic to cheapen production. The phenomenon of illegal immigration consists in reality of a massive “importation” of cheap labor to industrialized countries, in conditions of genuine slavery. The Identitarian Solidarist Resistance cannot but denounce this repugnant slave trade that is hidden behind illegal immigration, and injury that this practice poses for the dignity and the rights of workers, as much local as foreign ones.

7. As a necessary consequence of all the above, we summarize that we situate ourselves in dialectical opposition to the so-called New World Order and the values and principles which this mandates and wants to impose by force on the whole globe, so that we defend the resistances to the process of planetary uniformisation. The first and most consistent defense against this New World Order is the battle for the maintenance of our identity, personality, and heritage, considering as our own any Identitarian movement emerging on European soil.



Translated from: “Principios de Resistencia Identitaria Solidarista,” Resistencia Identitaria Solidarista, 21 April 2015, < >.




Filed under New European Conservative

2 responses to “Manifesto of the Spanish Identitarian Solidarist Resistence

  1. Eikebor

    Muchas gracias camaradas desde España

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