Love & Hate for the Jews – Sunic

American Neurosis: Love and Hate for the Jews

by Tomislav Sunic

The word “anti-Semite” will likely be studied one day as a telling example of postmodern political discourse, i.e. as a signifier for somebody who advocates the reign of demonology. “Many world-know Jewish authors, haunted by the either real or surreal menace of anti-Semitism, consider it a sickness, which enables them to avoid any form of introspection,” writes Ryssen. These remarks support our thesis that the present – however much it may be viewed as post-historical in America – is connected to the recent memory of the past, as both the present and the past affect civic identity, nation-state building, and the memory of Americans, and by extension that of postmodern Europeans. How does one dare critically talk about the predominance of the Judeo-American spirit in America without running the risk of social opprobrium or of landing into psychiatric asylum, as Ezra Pound once did? While it is a common place for the vast number of white American elites to crack jokes in private about Mexicans, Africans, or for that matter deride their fellow Gentile citizens, without looking over their shoulder, a critical comment about the staggering influence of Jews in America, even when that comment is founded on empirical facts, is viewed as a grave insult to Jews. If a serious American scholar or a politician ventures into this forbidden field, his gesture is interpreted as a sign of being an agent provocateur, or worse, as a sign of somebody who decided to write his obituary. Such a schizophrenic climate of self-censorship in America will sooner or later lead to dramatic consequences for both American Jews and Gentiles. The lack of healthy dialogue can last for a century or so, but feigned conviviality between American Gentiles and American Jews cannot last forever and remain based on distorted perceptions of the Other and how this Other should behave. Mendacity carries the germ of a civil war. The entire Western history, particularly since the First World War, has abundantly proven that distorted self-perceptions, as well as the romanticized perception of the “Other,” if based on negative wishful thinking, lead to war and chaos. Eventually, both American Jews and American Gentiles will be pitted into an ugly clash from which there will be no escape for any of them.

While a great many thinkers in America unabashedly challenge modern myths and sport staggering erudition and courage in their demolition, the most sensitive point of reference in the twentieth century, i.e., the Jewish question, is carefully avoided. If the subject of Jews is mentioned in America, then it is usually in a laudatory fashion, which clearly points to a morbid desire of postmodern American white elites to curry favor with the Jews. These same individuals will be the first to declare themselves certified anti-Semites when an opportunistic moment becomes official enough for pogroms and Jew baiting. It is the lack of open discussion about the topic of the Jews that confirms how Jews play a crucial role in American conscience building, and by extension, in the entire West. This is an additional sign of how past times interact with present times. Twentieth century experience with National Socialism still serves as a powerful red flag in a political semantic field which must be carefully trodden upon.

But contrary to classical anti-Semitic arguments, strong Jewish influence in America is not only the product of Jews; it is the logical result of Gentiles’ acceptance of the Jewish founding myths that have seeped over centuries into Europe and America in their diverse Christian modalities. Postmodern Americanism is just the latest secular version of the Judean mindset. Hypothetically speaking, if Jews, by some miracle, were to play a marginal role in America – as they claim they do – then, logically, they would be the subject of a normal critical discussion, just like other American ethnic groups, races, or next door neighbors are.

Blaming American Jews for extraterrestrial powers and their purported conspiracy to subvert Gentile culture borders on delusion and only reflects the absence of dialogue. American anti-Semitic delusions only provide legitimacy to American Jews in their constant search for a real or surreal anti-Semitic boogieman around the corner. Without the specter of anti-Semitism, Jews would likely assimilate quickly and hence disappear. Thus, anti-Semitism provides Jews with alibis to project themselves as victims of Gentile prejudice. Consequently, it assigns them a cherished role of posing as the sole educational super-ego for Americans and by proxy the entire world. In his book on the social role of Jews, a prominent Jewish-French politician and author, Jacques Attali, writes: “As Russian Jews invented socialism, and as Austrian Jews invented psychoanalysis, American Jews in the forefront, participated in the birth of American capitalism and in the Americanization of the entire world.” For some Jewish authors, like Attali, such a remark is easier to write down than for a Gentile thinker, who with the same comment, would be shouted down as an “anti-Semite.”

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Sunic, Tomislav. Homo Americanus: Child of the Postmodern Age (USA: BookSurge Publishing, 2007), pgs. 95-103.

Note: On the issue of the Jews, we also recommend Paul Gottfried’s critique of Kevin MacDonald: “In Search of Anti-Semitism.” For a critique of the concept of a large-scale Jewish conspiracy, see also Alain de Benoist’s “Psychologie du Conspirationnisme,” in Critiques: Théoriques (Lausanne, Suisse: Editions L’Age d’Homme), pp. 89-103; available online here: <http://www.alaindebenoist.com/pdf/psychologie_du_conspirationnisme.pdf >.

 

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